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28.It can be inferred that Leonard would most likely consider which of the following hypothetical cases of Civil War women the LEAST supportive of her thesis? I#(?xHx
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C. A woman who dressed as a Southern soldier in order to cross enemy lines as a spy 8wCB}q C
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D. A woman who established a charity in order to collect money for prostheses for war amputees HC$}KoZkC
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A. The author compares and contrasts the work of several historians and then discusses areas for possible new research. Go7 oj'"
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B. The author presentshis thesis, draws on the work of several historians for evidence to support his thesis, and concludes by reiterating his thesis. M?qvI
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D. The author presents the general argument of a historical study, describes the study in more detail, and concludes with a brief judgment of the study's value r_Pi)MPc
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30. With which of the following criticisms of Leonard's theory would the author of the passage Sj<]~*y"
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A. It lays too much importance upon the antebellum ideology of women's nature and sphere. |0V
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B. It fails to acknowledge that masculinization of war-time efforts may have been detrimental to the feminist cause.
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Passage Three kG`&Z
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Our next task is to consider the policies and principles a ruler ought to follow in dealing with his subjects or with his friends. Since I know many people have written on this subject, I am concerned it may be thought presumptuous for me to write on I as well, especially since what I have to say, as regards this question in particular, will differ greatly from the recommendations of others. But my hope is to write a book that will be useful, at least to those who read it intelligently, and so I thought it sensible to go straight to a discussion of how things are in real life and not waste time with discussion of an imaginary world. For many authors have constructed imaginary republics and principalities that have never existed in practice and never could; for the gap between how people actually behave and how they ought to behave is so great that anyone who ignores everyday reality in order to live up to an ideal will soon discover he has been taught how to destroy himself, not how to preserve himself. For anyone who wants to act the part of a good man in all circumstances will bring about his own ruin, for those he has to deal with will not all be good. So it is necessary for a ruler, if he wants to hold on to power, to learn how not to be good, and to know when it is and when it is not necessary to use this knowledge. `pqTiV
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Let us leave to one side, then, all discussion of imaginary rulers and talk about practical realities. I maintain that all men, when people talk about them, and especially rulers, because they hold positions of authority, are described in terms of qualities that are inextricably linked to censure or to praise. So one man is described as generous, another as a miser; one is called open-handed, another tight-fisted; one man is cruel, another gentle; one untrustworthy, another self-important; one promiscuous, another monogamous; one straightforward, another duplicitous; one tough, another easy-going; one serious, another cheerful; one religious, another atheistical; and so on. TrBW0Bn>p
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Now I know everyone will agree that if a ruler could have all the good qualities I have listed and none of the bad ones, then this would be an excellent state of affairs. But one cannot have all the good qualities, nor always act in a praiseworthy fashion, for we do not live in an ideal world. You have to be canny enough to avoid being thought to have those evil qualities that would make it impossible for you to retain power; as for those that are compatible with holding on to power, you should avoid them ifyou can; but ifyou cannot, then you should not worry too a`>H69(bU
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much if people say you have them. Above all, do not be upset if you are supposed to have those vices a ruler needs if he is going to stay securely in power, for, if you think about it, you will realize there are some ways of behaving that are supposed to be virtuous, but would lead to your downfall, and others that are supposed to be wicked, but will lead to your welfare and peace of mind. \jx3Fs:Q
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32. Ifa ruler follows other authors' suggestion, he might __ /i#
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B. understand the important of an authoritative statement #/{3qPN?@
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C. try to gain great fame and high prestige F~eY'~&H}
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34. Ifa ruler wants to secure the power in his own hands, he needs _ _ M:b#">M
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35. A suitable title for the passage would be _ _ a[ayr$Hk?
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A. On Virtues B. On Wisdom O9p s?{g
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C. On Praise and Censure D. On Power DA.k8M
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Passage Four -5 D<zP/
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Finally the dirt road in Maine was leading home. The tire touched the first profanity of pavement, and subtly my vacation began slipping away. ^'0N%`bY!
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By the first Finally the dirt road in Maine was leading home. The tire touched the first pro- fanity of pavement, tollbooth my state of mind had shifted from neutral to first gear. By the time I had passed all my favorite landmarks, the sign to Biddeford, the bridge labeled Cat Mousam Road … I had slowly and reluctantly begun to relocate my sense of place, my sense of values. W(R~K -
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I was going back, to lists and alarm clocks and stockings and school lunches and all the external pressures of the life known as civilization. I was going back to things I had to do. )iQ^HZ
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This time even the skies divided these two halves of my life. Along Route 95, a curtain of almost impenetrable rain separated one world from the other. The day before, this rain on the roof of the house would have been a comforting boundary to the day, a prediction of reading and c|;n)as9(%
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fires. Now, the rain on the windshield of the car was a hassle, a challenge to overcome. &h5Y_no GX
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I turned up the radio, so I could hear the final installment of Jane Eyre over the pelting rain, and thought about these different rhythms that mark my own life, mark of our lives. Left behind was a world in which I simply lived ...according to its patterns. Ahead of me was the world of agendas and problems that I was expected to encounter and resolve. }!oEj
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Was it country versus city? Leisure versus work? Nature versus human environment? Both and neither. Vacation is a state of mind as much as a state of union. _huJ*W7lR
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For two and half weeks in Main I watched the sky, the cove, the cormorants and a seagull with the gall to steal chicken off our barbecue. I am told that I became an accomplished mud watcher, sitting-on the porch, watching the bottom of the cove of low tide for hours. I prided myself on developing a hobby rarely listed in Who's Who. I became a fine stick-in-the-mud. To me, an urban woman who lives much of her life according to other people's deadlines and demands, this was a chance to literally vacate the world of schedules and struggles. =g9n =spAn
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I did not, do not, use my vacation to climb mountains, shoot rapids or fulfill itineraries of some travel agent. I preferred to drift along ray inclination down through the circle of goals to the mud of acceptance. in<.0v9w
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I was content with the harmony we call doing nothing. There was a sense of letting go, being at ease with time rather than at odds with it. I wallowed in the under-standing that there was nothing that had to be done beyond watching the clothes dry and casting for mackerel. AX8~w(sv
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But I was also returning. Returning to the energy, the structure, the demands, the pressure. I also chose engagement. 6r<a
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There are, I suppose, these two sides to all of us. The side that wallows like any riser organism in the world, and the other side that seeks some purpose "above" that. The side that feels most content in nature, and the other side that feels more energized "on top of the world." <v|"eq}
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I am aware of this duality, the urge to watch the mud, the urge to build something out of it. Our peculiar human creativity doesn't' come from harmony but from wrestling with chaos as I well. Every poem and every building was wrested out of material by people who refused to accept things as they were. {x_.QWe5
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Too often we work by clocks instead of sunsets and become more attuned to air conditioning than the condition of the air. But there is also in all this the challenge and energy and pleasure of accomplishment. )bOfs*S
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At one time, I thought these worlds were at odds, that we had to choose engagement or disengagement, accepting or accomplishment, watching the mud or building with it. $:F+Nf
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But traveling this kind of road again and again, I realized that they are just two destinations, points along a path of dirt and pavement. Now it is the tension that intrigues me. The search for a balance between comfort and purposefulness, between accepting things and struggling with them. ju{Y6XJ)
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Driving home, I was reluctant to leave one for the other, reluctant to put on my city clothes *=!
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of purpose and structure. But I knew that I was lucky to be a commuter. e
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36. In the first few paragraphs the author .C%
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A. reflected on her vacation (SBhU:^h
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B. mentally switched vacation to city life ~(^P(
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C. marveled at what city life could offer EnM
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D. reconciled country life with city life UY<